Thursday, February 25, 2010

Of Orpheus

I found Orpheus to be a very visually stimulating and groundbreaking film. Not only were the effects ahead of their time but the two primary special effects were profound motifs for the narrative, one of which is also portrayed as a foreshadowing for the movie's ending.

In Orpheus, mirrors are the portals used to travel to the underworld. Additionally, mirrors are the major objects that the special effects revolve around; whether it be the characters walking through them or mirrors breaking in a stunning reverse film effect. There could be several reasons why mirrors are portrayed as portals to the underworld. One explanation could be mirrors are a symbol of Orpheus' egotistical personality and how his selfishness resulted in the death of Eurydice. Another symbol can relate to the themes in the film that deal with beauty and love after death.

The other major special effect is the using of reversing film. When a mirror breaks, Orpheus puts on gloves or when Death asks a recently deceased character to rise, the film goes in reverse creating an intriguing visual trick. The presentation of images being shot in reverse is a foreshadowing to the end of the film where Death sends Orpheus back to an alternate past where Eurydice never died and the two are in a much happier marriage than before.

The masochistic tendencies discussed by Naomi Greene are somewhat understandable through Orpheus, mainly through the relationship between Orpheus and Death. Orpheus becomes obsessively interested in Death where even when his wife dies, he only traverses through the underworld to find Death not Eurydice. The idea of becoming obsessed and eventually falling in love with Death not only has masochistic but homoerotic undertones.

This is due to the fact that when one looks at Death's portrayal in other films, Death is almost always male. Additionally, even if Death was a woman in Orpheus she still had the atypical "alpha male" qualities through her superiority complex of always having to control the situation and manipulate those she considered to be below her. Even in the beginning of the film, Death forced Orpheus to stay in her home despite the fact he wanted to leave, as if almost trying to kidnap him. Whenever Orpheus questioned Death in this segment, she tersely disregarded his questioning in a bossy manner. This personality of Death as one who is controlling and assertive gives her this "alpha male" like attitude, alluring to the idea that Orpheus falling in love with Death is his way of expressing his homosexual tendencies.

6 comments:

  1. I really enjoyed your comments on the special effects used in the film. Surrealist filmmakers of this time were truly making movie magic. They were developing new and innovative techniques to create jaw dropping film trickery(for that time of course :) ). Many other surreal films that I have seen from the surrealist era are filled with SFX. One film to check out is 'Ghosts Before Breakfast" (1929)- that is another surreal film that has a lot of cool special effects.

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  2. What you said about the the masochistic and homoerotic unertones of Orpheus's journey to find death not Eurydice really interests me. For one, it points to that surrealism, those points in the film where it's not clear to us why the characters are doing what they're doing. Orpheus's journey to find Death seems so backward by our standards that it's easy to see it as repulsive in some way, but I think your interpretation is definitely key -- there's more to it than just not feeling comfortable.

    Cocteau is also working with our levels of uncomfort. Orpheus's trip back in lust of an "alpha male" death figure doesn't feel right, but only b/c, in psychoanalysis at least, it's a primal desire that we want to suppress. I don't know if Cocteau was getting at this, but he definitely asks us to look beyond our normal perceptions of what's right and wrong.

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  3. Thanks for the recommendation, Ghosts Before Breakfast. This film definitely influenced me to check out more films within the surreal genre.

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  4. I'm definitely gonna look into that movie too, I think this was my first "surreal" film and I loved it. I also think the special effects were great in this film, and even though they may have come off as a little cheesy, they were definitely effect in conveying the whole "reverse world" stuff. I also like your thoughts on how the mirror may have represented Orpheus' selfishness. That never really crossed my mind but it definitely is logical!

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  5. I really like your focus on SFX in your blog. As dated and obvious as they were, they totally added something to the movie that would have otherwise left a void in the stories entirety. I thought they were pretty visually stimulating too. Especially the first time we see them, when death lifts Cegeste up off of the floor, I was kind of taken aback.
    If you're looking to check out some seriously old special effects watch "A Trip to the Moon" (1902).

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  6. I'm not sure that Death as an alpha male works so well either. Dominating, dangerous and controlling female of a masochistic sort of fantasy as the reading suggests seems closer. She's associated with bondage and imprisonment in so many ways--her tight-lace corset, the tribunal she's accountable to who interrogate her every impulse and spy on her every action. Also, she becomes kinder as the movie progresses, after she falls in love.

    What I do really like, and wish you'd developed just a little more, is everything you said about mirrors--how they worked as both metaphoric device and sfx device. That is very cool, and the connection between mirrors and death and narcissism _is_ explicit in the movie. You had the makings of a really strong essay on the theme of mirrors there--you might consider working that into your midterm essay.

    I like Ned's suggestion that Cocteau is playing with our 'uncomfort level.' That's an interesting and underexplored theme too.

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